
56 segments available
Johnathan Bi started out getting trained in Mathematics, and then eventually went on to study Philosophy and Computer Science at Columbia. He hosts a lecture series on René Girard’s Mimetic Theory and is also a founding member of Lonsdale Investment Technology. Important Links: - Lecture series: (https://www.youtube.com/watch?v=5Qu6vBebwwg) - Twitter: (https://twitter.com/JohnathanBi) - Website: (https://johnathanbi.com/) - Lonsdale Investment Technology: (https://www.longterm.com/) Show Notes: - Becoming pessimistic with age - Humiliation always comes back to bite you - How Jonathan got introduced to Buddhism and Girard - Why Jonathan left academia - The driving human emotion - Has modernity ignored the “spirit”? - Girard’s apocalyptic predictions - Wild, wild west of capitalism - The mystery with the discovery of the skull - What does eugenics say about science? - Science becoming dictatorial - Buddhism figuring out the inner telescope - Physical vs. metaphysical desires - Mimesis in asset valuation - Price to magic ratio - Nietzsche's will of power - Is delusion bad? - Can internet lead to greater violence? - “The Buddhist Solution” - Girard—A rescuer of spirit - And MUCH more! Books Mentioned: - The Status Game; by Will Storr - The Struggle for Recognition; by Axel Honneth - Sapiens; by Yuval Noah Harari - The Science of Storytelling; by Will Storr - The Origin of Species; Charles Darwin - Untimely Meditations; by Friedrich Nietzsche
Johnathan Bi discusses Isaac Newton's famous quote about his inability to understand markets despite his mastery of natural laws. This segment explores the complexities of market behavior and how it cannot be measured like physical phenomena, setting the stage for a deeper conversation about human nature and investment.
"this is going to help us lead to our second item i want to touch upon about newton right and him famously losing a large degree of his money in the sort of uh uh i i can't remember which bubble it was..."
Jim O'Shaughnessy introduces the concept of 'infinite loops' in thinking, particularly in the context of market analysis. He emphasizes the importance of resetting our perspectives to avoid getting stuck in repetitive thought patterns, aiming to enhance understanding through a multi-faceted lens that includes history, philosophy, and quantitative analysis.
"hi i'm jim o'shaughnessy and welcome to infinite loops sometimes we get caught up in what feel like infinite loops when trying to figure things out markets go up and down research is presented and the..."
Jim O'Shaughnessy welcomes Johnathan Bi to the podcast, highlighting his impressive academic background in mathematics, computer science, and philosophy. This segment sets the tone for the discussion on René Girard's theories and Bi's unique insights into human nature and investment strategies.
"this episode of infinite loops jim o'shaughnessy is chairman and co-chief investment officer of o'shaughnessy asset management where jamie catherwood is an associate all opinions expressed by jim jami..."
Johnathan Bi reflects on the evolution of René Girard's thought, noting how his later works express a deep pessimism about human nature and societal violence. This segment contrasts Girard's earlier optimism with his later views, providing insight into the implications of his theories on modernity and human behavior.
"i'll explain that in a minute welcome kids jim o'shaughnessy with infinite loops i am super excited today to have as my guest jonathan b now jonathan you are your cv is just like um it amazes me that ..."
Johnathan Bi shares his personal journey from a prideful and ambitious youth to a more introspective thinker. He discusses his experiences in academia, including dropping out of an Ivy League school to pursue a startup, and how this led him to explore philosophy and the works of Girard and Buddhism.
"um and and then you alight it on a series of uh seven lectures with my friend uh david perrell about gerardian theory welcome thanks for having me you know when uh david gave me a very similar introdu..."
Bi delves into the concept of recognition as a fundamental human desire, drawing from various philosophical traditions. He connects the ideas of Girard, Buddhism, and recognition theorists to illustrate how social goods and acknowledgment shape human behavior and aspirations.
"and i'm like alexa alexa it doesn't have a voice recording there you go so so i'm going to actually lead in with how you ended the first lecture which you will find uh in our show notes the link to jo..."
In this segment, Johnathan Bi discusses the historical consequences of humiliation, particularly in the context of World War I and its aftermath. He emphasizes how humiliating a nation can lead to dangerous repercussions, using Germany's experience as a case study to highlight the importance of understanding human emotions in historical contexts.
"and scapegoating could help us uh steer away from global violence and catastrophe but the later gerard especially in his final work uh what is called a completing clausewitz but translated as battling..."
Johnathan Bi shares his journey from being an ambitious student to reflecting on his motivations for dropping out of an Ivy League school. He discusses the interplay between pride and ambition, and how his desire to fit into the startup culture led him to question his true aspirations.
"beijing and vancouver and i think uh i i was very ambitious growing up and extremely prideful and i think those two things are very commonly tied together pride and ambition um and so i you know i wor..."
Bi explains how his academic journey shifted from a focus on mathematics and computer science to a deep engagement with philosophy, particularly Buddhism and René Girard's theories. He reflects on how these influences helped him self-diagnose his external focus and desire for recognition.
"wanted to do what was cool and what was cool at any elite college these days is to drop out as soon as possible to sort of raise a raise around and so i turned my sort of natural curiosity which uh in..."
In this segment, Bi discusses the concept of recognition as a primary human good, drawing from the works of Hegel, Rousseau, and Hume. He emphasizes that modern society often overlooks this fundamental desire, leading to a superficial understanding of human motivations.
"believe that a primary good that humans seek for it's not tables and chairs it's not even a petitive ends like uh you know sex or or or food but it's recognition right it's it's social goods that we'r..."
Bi reflects on his love for philosophy and the joy it brings him, contrasting it with the status-driven nature of academia. He shares his desire to return to academia on his own terms, emphasizing the importance of genuine inquiry over social status.
"academy um i joked to my friends that i liked contemplation too much to make out of it a career i was seeing how um in in an academy when social status is so oriented around publishing and philosophy ..."
Bi discusses how traditional economic theories fail to account for the emotional drivers behind human behavior. He argues that emotions, particularly fear and the desire for prestige, play a crucial role in economic exchanges, challenging the notion of the rational economic man.
"yeah i i think we're very uh much alike in that respect in that um i i too uh i didn't take a degree in philosophy i just was fascinated by it so i just was read quite a bit uh many of the works of th..."
In this segment, Bi explores the idea that humans are unique in their ability to create and believe in myths, which has been essential for societal cooperation. He contrasts this with the more pragmatic nature of other species, highlighting the significance of shared beliefs in human evolution.
"um and there's actually a wonderful book by a guy by the name of howard bloom in which he talks about uh the genius of the beast and and he has a wonderful passage which is talking about we should hav..."
Bi introduces Girard's perspective on human nature, emphasizing that we are not merely rational beings but spirited creatures driven by social dynamics. He discusses how Girard's theories can help explain the illogical aspects of human behavior and the importance of recognizing these elements.
"and that when you look at how these things came about what you can see is a decision is being made emotionally and then afterwards post hoc uh papered over with rationality i there's a gift i use prec..."
Bi critiques modernity for neglecting the spiritual aspect of human existence. He discusses how contemporary thought often reduces humans to utility-maximizing entities, overlooking the deeper motivations that drive human behavior, as articulated by Girard and recognition theorists.
"i want to hit but let me just uh i'm so excited i was even more excited for this conversation than i was even starting because uh this is fundamentally why i am interested in gerard and why at least t..."
Bi shares Girard's predictions regarding the Sino-American relationship and the potential for conflict arising from envy rather than gratitude. He emphasizes that Girard's insights challenge conventional economic theories by highlighting the social dynamics at play in international relations.
"is fundamentally about whether uh uh achilles right remember because achilles mom is a goddess and he gives him the prophecy either you stay here and you fight on the on the wall of the trojans and yo..."
In this concluding segment, Bi discusses how emotional factors often overshadow the terms of economic exchanges. He argues that understanding the spirit behind human interactions is crucial for grasping the complexities of economic behavior and decision-making.
"and you know you know to to understand why we've overlooked spirit is a fascinating sort of topic in and of itself and there i would recommend you my professor's work uh i think it's called uh struggl..."
Johnathan Bi discusses René Girard's unique apocalyptic predictions, particularly regarding the Sino-American relationship. Unlike traditional apocalyptic views, Girard suggests that economic liberalization may lead to increased envy rather than harmony, predicting a potential trade war as a result of rising tensions between China and America. This segment explores Girard's insights into human emotions and social dynamics in the context of capitalism.
"very um it's an apocalyptic prediction that gerard gives now gerard draws apocalypticism his predictions for apocalypse are not mayan at all right he doesn't say as some marxists in the frankfurt scho..."
In this segment, Johnathan Bi elaborates on Girard's perspective on capitalism, emphasizing that the motivations of capitalistic actors often stem from a desire for glory rather than mere material gain. He draws parallels between modern entrepreneurs and historical figures, suggesting that the pursuit of prestige drives many business decisions. This discussion critiques the underlying emotional motivations in capitalist behavior.
"similar um okay one more example i promise and then i'll let you speak um as you know even in investing or when you're trying to make a deal uh it's not often not really the terms that matter right li..."
Johnathan Bi reflects on the human capacity for myth-making and its implications for understanding human behavior. He shares insights from his personal experiences and readings, including the importance of journaling in recognizing one's true thoughts and emotions. This segment connects the creation of myths to the emotional needs that drive market behaviors and societal interactions.
"and and i love and donate i love your enthusiasm it's been it's infectious uh what i would say about the the earlier part about humans being able to be myth creators i think is absolutely dead on and ..."
Bi discusses the concept of markets as modern battlefields, drawing historical parallels to the 'wild west' of capitalism. He explores the chaotic nature of emerging markets, such as cryptocurrency, and how they reflect the inefficiencies and emotional undercurrents of human nature. This segment emphasizes the unpredictable dynamics of capitalism and the role of human emotions in shaping market trends.
"recreating and overwriting in your memory right now due mostly to emotional reasons but also that idea of self that idea that illusion of control all of these things that we find very very important t..."
In this segment, Johnathan Bi examines the interplay between scientific discovery and societal narratives, using the example of the half-human, half-ape skull discovered in Gibraltar. He argues that scientific acceptance often hinges more on prevailing narratives than on empirical evidence, highlighting the social dimensions of scientific progress. This discussion also touches on the historical context of eugenics and its implications for understanding scientific authority.
"inefficient and it's inefficient for all of those reasons uh you know just to drag claude shannon in here information theory basically says that information is uh something that's novel right so he he..."
Bi delves into the historical prestige of eugenics as a scientific discipline in the early 20th century, contrasting it with its current perception as pseudoscience. He discusses the societal and political support eugenics received from notable figures and its grounding in contemporary biological theories. This segment raises critical questions about how societal values shape scientific legitimacy and the consequences of these narratives.
"don't know how to read that james joyce novel it's so new to them they they literally were trained on traditional writing right or traditional art that's why the french academy uh uh derisively named ..."
Johnathan Bi reflects on the insights gained from René Girard's theories regarding human nature and emotional motivations. He emphasizes the importance of recognizing our emotional needs and how they influence our perceptions and decisions. This segment encourages a deeper understanding of human behavior in the context of capitalism and societal dynamics.
"end up being very very different in my case for example i realized that i could not build a model that will overcome human nature so i thought well perhaps i can arbitrage human nature by using a high..."
Johnathan Bi discusses the historical context of scientific discoveries, particularly the narrative surrounding Darwin's theory of evolution. He highlights how the discovery of a skull representing a half-human, half-ape was largely ignored until the narrative of evolution gained popularity, illustrating how scientific acceptance can be influenced more by prevailing narratives than by evidence itself.
"years later um and the the skull basically just sat there and no one realized any like no no one touched it like no one thought anything like no one's thought like holy [ __ ] this is a half human and..."
In this segment, Bi examines the rise and fall of eugenics as a scientific discipline, once considered prestigious but now viewed as pseudoscience. He emphasizes that the discrediting of eugenics was less about scientific evidence and more about its association with the Nazis, raising concerns about the power of societal narratives in shaping scientific legitimacy.
"much more troubling version of this has to be the the story with eugenics in the 20th century now right now we consider eugenics to be a pseudoscience or even worse not a science at all but in the ear..."
Bi draws parallels between the political climate of the Red Scare and the scientific community's rejection of certain theories, using Oppenheimer's dismissal of David Bohm's work as an example. This segment explores how external political pressures can distort scientific discourse and hinder the acceptance of valid theories.
"let let me stop you because i want i i know you want to get to the other two points but just to reinforce what you're saying here um uh oppenheimer who of course uh quoted the gita after developing an..."
Johnathan Bi introduces the concept of 'The Thinker and the Prover,' discussing how our beliefs shape our perceptions of reality. He connects this idea to the influence of memetic narratives on scientific inquiry and the importance of introspection in understanding complex phenomena.
"misleading at the best right so here we have one of the greatest minds of of all time in terms of physics and all of that and you know you could summarize their behavior uh by watching the movie mean ..."
In this segment, Bi explores the distinction between physical and metaphysical desires, illustrating how these desires influence human behavior and decision-making. He discusses how investment banking is often driven by metaphysical desires for status, while philosophy attracts those motivated by a genuine pursuit of truth.
"things like sugar being dangerous things like uh it's not the amount of fat that you eat it's this x y and z other things like psychedelic studies all of them got thrown out the door because of that l..."
Bi delves into the dynamics of asset valuation, explaining how metaphysical desires can lead to speculative frenzies in markets. He contrasts stable investments with volatile assets like cryptocurrencies, emphasizing the role of societal narratives in shaping perceived value.
"want to talk about which is how markets can't be measured like billiard balls um uh oh but the last thing i'll say here is two things actually one thing is science can also fundamentally distort what ..."
Johnathan Bi critiques the epistemic limitations of science, arguing that it often dismisses valid phenomena outside its material focus. He discusses the historical context of behaviorism and how it overlooked introspective methods, suggesting that alternative approaches, like meditation, may offer valuable insights into human experience.
"know if i may be heretical now hopefully i won't die uh i i think the way that science has exercised in its influence and completely ignored a whole series of uh valid i wouldn't say evidence but vali..."
In this segment, Bi presents Buddhism's introspective practices as a means to understand the human soul, likening meditation to a finely tuned instrument. He posits that such practices may provide insights that traditional scientific methods overlook, challenging the boundaries of accepted knowledge.
"but i think we're lost at this point um one of the most convincing arguments that i've heard about buddhism and why their cosmology uh may have stronger epistemic grounds than you know perhaps christi..."
Bi discusses how different motivations drive individuals in various fields, particularly in investment banking versus philosophy. He highlights the competition between physical and metaphysical desires and how these motivations shape career choices and personal fulfillment.
"i think that's something that's imagine if you said that at a scientific conference you know i meditated for 20 years and you know i learned that in my last life that was caesar now that does seem a b..."
In this segment, Bi elaborates on how mimesis influences asset valuation, particularly in speculative markets. He explains that assets lacking solid cash flow are more susceptible to frenzy, drawing parallels with the behavior of cryptocurrencies and the art market.
"truth and the reason there is because there is no metaphysical desire for philosophy it's such a lowly sort of activity these days you're not going to get that much social validation and the opposite ..."
Bi concludes by discussing the dynamics of stable coins in the cryptocurrency market, noting that those claiming to maintain a dollar peg are often more vulnerable to failure. He emphasizes the role of societal narratives in shaping the perceived stability and value of these digital assets.
"entertain the idea of it making underlying money right and i'm gonna pause but i'll make one more one more uh point here so so some of my friends are involved in stable coin companies right and these ..."
Johnathan Bi reflects on Isaac Newton's famous quote about measuring the motion of heavenly bodies versus the madness of men, illustrating the unpredictable nature of market behavior. He discusses the South Sea Bubble as a case study of how collective belief can inflate asset prices, leading to irrational investment decisions. This segment underscores the interplay between human psychology and market dynamics.
"elaborate that yeah yeah price to magic is essentially um where where everyone uh ascribes value to the uh asset uh if and only if magical things actually occur and magical thinking actually works yes..."
Bi draws parallels between historical aspirations and modern achievements, citing President John F. Kennedy's moon landing goal as an example of how visionary leadership can inspire collective action. He explores the idea that human beings are capable of creating ambitious goals that may seem impossible, reflecting on the role of belief in driving progress. This segment emphasizes the importance of aspiration in human history.
"by people who look at markets the way i do is because it really encapsulates both a new market right because back then it wasn't just the south sea it was like the inventions if you look at that at so..."
In this thought-provoking segment, Bi discusses the concept of metaphysical desire as a driving force behind human ambition and achievement. He contrasts this with René Girard's views on desire and transgression, questioning whether such desires are inherently negative. The conversation touches on Nietzsche's will to power and the complexities of human motivation, inviting listeners to reflect on the nature of ambition.
"course is that and the reason south sea is so great is because it get it brings in one particular story um all of the things that we are actually uh talking about that gerard was talking about it brin..."
Johnathan Bi examines the paradox of delusion in the pursuit of greatness, suggesting that many successful individuals are driven by a form of self-aggrandizing belief. He discusses how this delusion can lead to significant achievements while also posing risks of being out of touch with reality. This segment raises important questions about the balance between ambition and rationality in personal and professional endeavors.
"is it's not always no either right exactly exactly and that is how the united states landed on the moon because a very charismatic president said we would and all of these people who were thinking abo..."
In this segment, Bi reflects on Nietzsche's philosophy and its implications for understanding human rights. He argues that many concepts we take for granted, such as human rights, are constructs of collective belief and imagination. This discussion challenges listeners to consider the origins of societal values and the role of human creativity in shaping our understanding of rights and morality.
"connects uh through europa of your poem but i think is the fundamental question that we're trying to ask now which is is this sort of memetic yearning is that transgression illegitimate or is that a s..."
Bi concludes with a discussion on how collective human thought has shaped historical progress, emphasizing that many advancements stem from shared beliefs and aspirations. He acknowledges the complexities of this progress, recognizing that it is not always linear or positive. This segment encapsulates the overarching theme of the conversation: the interplay between belief, ambition, and the evolution of human society.
"real objection i have is a question i have is is this drive really bad right because what else does this drive sound like it sounds like nietzsche's will to power right in fact i i give an argument in..."
Johnathan Bi explores the concept of delusion, discussing how beliefs can shift from being seen as crazy to legitimate as they gain followers. He references a quote from the fictional character Jed McKenna, emphasizing that the perception of reality is often a numbers game, particularly in the context of religion and collective beliefs.
"beginning but then yields sort of greater yields but again this is my this is also my my biggest life question now and and one of the philosophical questions i'm most interested in but but to your poi..."
Bi reflects on Nietzsche's philosophy of 'amor fati' or love of fate, suggesting that it encourages acceptance of life's challenges. He connects this idea to the human experience, emphasizing that our understanding of value, including concepts like money and human rights, is shaped by collective belief and historical context.
"and that's what happens with religions right once it gets a certain amount of followers it becomes legitimate it becomes yes exactly and and the idea though is also strikes me as like you you're you'r..."
In this segment, Bi discusses the dual nature of progress, referencing Girard's theories on the potential for violence in modern society. He contrasts historical perspectives on destruction with contemporary capabilities, highlighting the dangers of unchecked technological advancements and the moral implications of our progress.
"in you know most of what we humans uh enjoy today came out of our minds right their their money is an abstract thing it it it only works because all of us believe that it has value and and um human ri..."
Bi emphasizes the importance of introspection in understanding one's own deficiencies and strengths. He cites Tony De Mello's insights on self-awareness, suggesting that recognizing what bothers us in others can reveal our own shortcomings, and discusses how this applies to economic theory and art.
"part of your first lecture um got into the the darker aspects of of his theory and and talking about you know now we have the ability to when we strike a match we can burn the entire world right yeah ..."
Bi examines the concept of mimesis in art, arguing that the value of art is often determined by collective human judgment rather than practical utility. He discusses how this principle applies to various fields, including technology and finance, and highlights the role of the internet in amplifying these dynamics.
"because we tend to if we're just looking at empirical results right we tend to be pretty good at judging the deficiencies or assets of other people and and we tend to really suck at judging our own ab..."
In this segment, Bi discusses the transformative impact of the internet on competition and access to opportunities. He reflects on how geographical limitations have diminished, leading to a global competition that could have both positive and negative consequences, particularly in the context of Girard's theories.
"and so one of the things that i see as actually very very much uh a good thing to be looking at is we now have in the internet a term that i steal from uh matt clifford who's been on my show and i'm a..."
Bi delves into Girard's apocalyptic view of history, suggesting that while equality can foster love and understanding, it also heightens competition and the potential for violence. He discusses how modern access to information and comparison can lead to feelings of inadequacy and conflict.
"are there going to be new gerardian things to look for or do you think it's going to still be the the traditional take on his work you know um this this is a perfect uh you know people are going to th..."
Bi introduces the concept of the 'Buddhist solution,' which addresses the root of metaphysical desire and the confusion surrounding the self. He explains how Buddhist teachings on impermanence and interdependence can help alleviate the struggles associated with mimetic desire and societal competition.
"think what was really interesting about gerard's philosophy of history uh especially coming from a flaw a german german background uh this would be kant and hegel is that he would largely agrees descr..."
Johnathan Bi discusses René Girard's concept of metaphysical desire, explaining how it drives humanity's quest for a lasting and powerful self. He contrasts this with the Buddhist view of emptiness, which aims to alleviate the confusion surrounding the self and its impermanence. This segment delves into the psychological underpinnings of desire and the implications for human behavior.
"um where one recognizes that one's self is impermanent and transitory but interdependent now i'm sure that i'm butchering this i'd like to hear the the fuller um voice of this uh from you yeah uh okay..."
In this segment, Bi elaborates on how humans mistakenly perceive their identity as a permanent entity, drawing parallels to the Buddhist understanding of emptiness. He critiques the tendency to chase after models of reality that appear substantial, highlighting the confusion this creates in our understanding of self and existence. This discussion reveals the deeper philosophical implications of identity and desire.
"go out of existence right for example this is your plug i know that there are like atoms flying in and out of it right but my conception model the human conceptual model treats this as one sort of las..."
Johnathan Bi reflects on the paradox of metaphysical delusion in human civilization, suggesting that much of what drives progress may stem from this very confusion. He questions whether liberation from such delusions would lead to a recognizable society, emphasizing the complex interplay between desire, motivation, and human achievement. This segment challenges listeners to consider the value of delusion in shaping civilization.
"uh emptiness into you um i i'm not very convinced but by by by this argument if if i made i i i wrote this manuscript when i was 20. so i think they're no more than the musings of a child but uh but u..."
Bi shares his perspective on happiness and wealth, arguing that they are not direct pursuits but rather byproducts of other endeavors. He uses the analogy of an orgasm to illustrate that these states must ensue naturally rather than be chased. This segment invites listeners to rethink their approach to happiness and success, emphasizing the importance of indirect paths to fulfillment.
"sort of practice yeah that's very interesting um you know this could obviously we could do our own lectures our own conversation series uh because you know we didn't even touch on half the stuff that ..."
In this engaging discussion, Bi reflects on the confusion that often accompanies deep philosophical inquiry. He references Socrates' advice against studying philosophy too early and shares his own experiences of grappling with complex ideas. This segment highlights the challenges of seeking understanding and the potential pitfalls of becoming overly fixated on specific philosophical frameworks.
"example are are both byproducts they are not things that you can go at directly you you you can't say my objective is happiness i am going to seek happiness the example start to interrupt the example ..."
Bi humorously contemplates the challenge of incepting transformative ideas into the minds of the world. He discusses the restrictions of not causing harm while trying to inspire change, reflecting on the complexities of human motivation. This segment captures the essence of philosophical inquiry and the difficulty of enacting meaningful change in society.
"now so kind of the other way around yeah and and you know if i may uh introduce this in my sort of interpretation of gerard uh both in the manuscript as well as what i present in the lecture series uh..."
In the closing moments, Bi and his host discuss the idea of silence as a response to the complexities of leadership and decision-making. They reflect on the notion that sometimes doing nothing may be the best course of action. This segment encapsulates the philosophical musings on leadership, responsibility, and the weight of decision-making in a chaotic world.
"ear worms and you can speak into the magic microphone two ideas or action items or whatever you want to give me that everyone in the world is going to wake up the following morning whenever morning ha..."