our operating system for humans is essentially an
emotional one and the ruling emotion is fear the idea that you can censor misinformation is a relic
of the 20th century you can't censor an avalanche if you try to suppress a narrative it's going
to leak out and as soon as a little bit of it
0:17
leaks out the very fact that it was suppressed is
going to make it appealing to everybody else so I think the biggest impact of AI with regards
to True truth is going to be to flood the the internet with false information are you
just completely overwhelm the internet with false narratives in order to demoralize people
because if everything's false then they just
0:36
don't know what to believe our children will
grow up to basically be accustomed to seeing so much misinformation that they won't
trust what they see we are all going to have to just do our own research or people
attracted to they're attracted to people who speak with certainty the way I see it is
that certainty is the depth of thought I can
0:55
tell you these simple truths which of course
aren't truths at all be humble and be curious well hello everyone it's Jim O'Shaughnessy with
yet another infinite Loops I am literally one of the luckiest guys on the planet because
I get to talk to some of the smartest
1:18
most switched on people in the world just
because I have this podcast it's like magic today I have goinder Bogle who is sort of the
king of the ultimate mega threads on Twitter I love all of them I was just looking uh go
under G as you say others uh often call you um that you had a Twitter thread that had 1.7
million views and like over 10 000 likes tell me
1:53
your secret because I write threads in like four
likes welcome yeah thank you yeah I mean I don't think there is a secret I mean I did think that I
had it sort of locked down because the first few ones I did I got like four forty thousand fifty
thousand likes you know and that was purely by
2:11
chance I had no sort of anticipation that this was
going to blow up so much um but it was really just I think it was quite new but because I started
doing it in 2020 and started doing these Mega threads of Concepts and they were very popular
back then um since then they're not as popular
2:26
as they were I think because a lot of other people
are doing it now as well and I think the novelty Factor really sort of you know ensured that a
lot of people really wanted to read them but um yeah I just think I think there's an appetite
for people to sort of just understand the world better really and particularly the digital age
because a lot of my mega threads deal with the
2:46
sort of intersection of technology and psychology
and how sort of you know social media for instance is influencing society and things like that and
I think that's a very Hot Topic at the moment very very hot and what I did was go back through
all of your threads uh I loved them all when I
3:07
read them the first time and I loved them even
more actually uh in the context of this interview so if you don't mind I'm I'm just going to start
out with that first famous one you did in February 2020 uh I think you called it 40 powerful Concepts
and and I thought that it would be fun to talk about some of them uh because I actually I I
agree with you that people uh are are really
3:34
yeah enamored of learning these kinds of things
and I mean the proof's in the pudding well you you get all these likes you get um uh the number
of views you get so I think it's an incredibly valuable uh thing you're doing and the first
one I wanted to talk about was the woozle effect
3:52
I'm a fan of Winnie the Pooh and of course that
was one of their famous uh little hunting uh uh trips where they would say beware the epilumps
and Woozles and and but you you reframe it as something that I'm really interested in because
I've experienced it firsthand and basically it's this idea that somebody writes an article and
asserts something without any evidence at all
4:22
and then other people like what has been asserted
in that article and they start quoting the person from that article and so on and so on until it
builds up this huge body of so-called proof that of course this is a commonly accepted uh um fact
the reason I'm so fascinated by this was a long time ago uh there was this huge jump in interest
in homelessness in the United States and uh it
4:55
was seen to be this massive massive problem in the
80s and of course it is a massive problem however I started thinking I wonder where they get this
number from because it was I think at the time I'm this from memory I think it was like claiming
that there were 25 million people in America who
5:17
were homeless or uh otherwise unhoused and and so
I I'm a research junkie and so I went and I went down the thread and I kept going kept going
kept going until I found the original piece that got it all started and it was simply an
assertion from a high schooler writing an essay about the potential problems of homelessness no
citations just an assertion let's talk about it
5:50
yeah I mean I think it's one of the big problems
with the digital age because we because obviously we live in a networked world now uh there's chains
of transmission of information and what this means is that information gets repeated often um you
know you'll get some it could be technical of
6:08
any form it could be uh it could be a retweet
on Twitter or it could be somebody uses another information source as a citation as a sort of you
know as a research source and I think you know you see it everywhere I mean uh some of the examples
that have sort of stuck in my mind would be the
6:25
Iraq War would be the there was this uh this claim
that was very very popular at one point which was that uh a million people had died in Iraq as a
result of the Iraq War and this was everywhere I mean this was you know in very prestigious
journals uh and magazines it was in the guardian in the New York Times and everybody thought oh oh
my God you know a million people have been killed
6:47
by by the U.S and allies in bombing and I actually
thought this was a bit of a straight I thought it sounded too much to me I thought a million people
I mean you know they're just it's it just doesn't seem right to me just didn't seem you know so I
basically did a bit background sort of uh research
7:04
I did a bit of digging and I followed the sort of
the the chain of citations and I realized it was basically down to some kind of throwaway claim in
a landsat article which was basically it was just an estimate that's all it was and it was there
was no research behind it there was no you know
7:21
on the ground sort of actual hard journalism or
anything like that it was literally just some guy just estimated it just off the top of his
head and he just put it as a throwaway comment in a landsat article and then that because it was
in the Lancet yeah all these other journals just suddenly started citing it as a fact and then
as it sort of got cited and cited it became it
7:41
gained credibility and became eventually it became
the sort of official statistic um so it's quite dangerous because it I think it can really um skew
a person's understanding of the world I mean that wasn't the only sort of instance of this happening
during Iraq war also there was the 45-minute claim
8:00
as well which was that Saturday was saying could
um ready a sort of a chemical attack within 45 minutes and this was obviously this was also
something that was just thrown out there just as a sort of speculative point and it eventually became
the truth because it was cited so many times
8:17
um and you see it on Wikipedia all of the time
you know I don't trust Wikipedia at all now I used to think that Wikipedia was one of the best
information sources because anybody could edit it but the problem is is that that's not actually
true this the gate basically there's a kind of gay keeping on Wikipedia edits and early certain
forms of information only certain journals and
8:36
magazines are allowed and they all tend to have a
certain political persuasion um and you see that there's always a lot of claims on Wikipedia which
when you actually follow the chain of citations they just turn up to just be nonsense just have
just basically just they rest on speculative Point
8:53
um you know a lot of the stuff that I've been
reading lately uh for instance nowadays you've got stuff like implicit Association tests which are
sort of stated if you go on Wikipedia you'll see a lot of stuff there about how they can be used
to measure a person's implicit bias how racist they are and you know how prejudiced they are um
in reality implicit Association tests are about
9:17
as accurate as lie detector tests which is to say
not accurate at all at all you could say that you could give the same person uh two iats within a
week and you'd get completely different results and but the thing is if you go on Wikipedia
that's not really mentioned very much I don't
9:33
know if it's mentioned at all but you'll see that
they use it it will basically say that these are used to measure a person's implicit bias then
you actually follow the citations and it just you end up activism basically you don't there's
no real research there it's just some activists um you know A diversity and equity and inclusion
Specialist or whatever you know like uh is
9:54
basically just saying that you can determine
how racist someone is by one of these tests so this is just one example but I mean Wikipedia
is filled with it and it's one reason why I actually think Wikipedia is probably the world's
largest source of misinformation uh but it's
10:10
it's ignored it's ignored I mean governments
and businesses and things don't seem to care very much about Wikipedia it seems to always
whenever they're talking about misinformation they tend to think of stuff that's
on the fringes stuff on the far right um occasionally stuff on this island left but
it's mainly stuff on the far right that is
10:28
labeled misinformation whereas mainstream
sources of misinformation like Wikipedia tend to be overlooked because they're just because
they tend to gel with the current consensus um but this is the problem
of the wizard effect is that you can't rely on citations because you can't
you can't really trust citations in a networked
10:51
age because citations have citations which
have citations which have citations so you always have to do the research you always
got to look at if there's a claim that seems too strange to be true always check the citation
and read it and see where the original source of that information is from because the amount of
times that I've just found information to not
11:11
reflect what is actually being cited it's
just it's too much to to count could not agree with you more one of the core principles of
propaganda 101 is repetition repetition repetition and it hijacks our human OS our human operating
system because that was the way that most of all over Evolution that we learned right we learned
by copying we learned by repeating repeating
11:42
repeating and so it's right there on our base code
to oh well I've seen it everywhere it must be true there's so many threads to hold on here um the
the one that I'm interested in is how do you think AI will impact this one one of the yeah is
I think for AI of what I would call neutral AI
12:12
um is you you could set AI loose on let's
say every published scientific study right and and say okay the objective function we're
going to maximize for is this [ __ ] or not my guess would be that we'd probably
find more than 20 percent maybe that was like outright fraudulent I think of
Ansel keys and his fraudulent research
12:43
at the University of Minnesota but
there's there's tons of examples do you think that a a neutral AI could
help us fact check this type of thing um I don't think so um because I've I've
kind of I've been experimenting with AI I think AI is probably gonna increase the amount of
misinformation in the world rather than reduce it
13:08
um because I think it's very easy to leverage
AI to create false narratives but it's quite difficult to leverage AI to destroy those
narratives um and I mean you know we live in an age now where sort of falsehood is is
not um just something that it's not just like disinformation is not just false narratives
it's it's basically something called fire
13:32
hosing which is a new form of disinformation
which is where you just completely overwhelm um the internet with false narratives in order
to demoralize people because if everything's false then they just don't know what to believe
and you know so this is something that I fear is
13:48
going to be a big uh sort of implication of AI
I think because AI can sort of do the work of a thousand troll Farms to just completely flood
the internet with misinformation I think this is gonna be probably the biggest impact of AI with
regards to to falsehood and I mean I've been um I've actually been using certain AI apps uh
that purport to be able to distinguish between
14:15
human uh generated text and AI generated text
and unfortunately they're very unreliable I mean pretty much every single one that I've I've used
has accused me of being an AI when I uploaded my my work to it you know because I basically had a
few essays that I wrote in 2017 and I I uploaded
14:34
them into this into these websites and basically
they they run a few programs you know they check the perplexity of the of the text and they just
assume that that basically was written by an AI um I've looked at some of the techniques
that people believe that they might be able to determine what's true or not one of them is
a stochastic method where they basically check
14:55
the statistical makeup of the the letters in this
in the sentence using things like Zips Zips law um but those are have already been gamed there
they can be gained quite easily because the problem with a lot of these um AIS that purport
to distinguish between human and AI generated
15:15
texts is that they rely on metrics that are very
easily gamed things like perplexity so perplexity is is a measure of how indicative the output is of
the input so if you have a um training data which consists of um lots of letters beginning with I
and then you basically perplexity would measure
15:36
the the proportion of letters in the output in the
sentence the output sentences which begin with I compared to the uh import but that could be easy
game because um all it takes is just somebody to write like an AI which is essentially saying
all it takes is for a human to write like the average human because these language models these
large language models are essentially writing like
15:58
the average human that they're writing like
the average writer is probably more accurate um and so if you just write like the average
writer you can gain the algorithm on that front um there are probably I've heard other people
suggest techniques like putting information on the chain on blockchain which I suppose could work
um I don't really know very much about blockchain
16:19
technology so I wouldn't be able to determine
whether that could work or not but that's another option that's been thrown out there but aside from
those two methods I mean there's there's something Quantum cryptography could perhaps be something
down the right line but again I don't know much
16:32
about that um from what I know is aie AI is is
not very well equipped to distinguish between human and AI generated text because of the very
fact that AI is so good at mimicking human text um you know essentially recycles human text and
that's what makes it so hard to to distinguish
16:51
between two and so I think the biggest impact of
AI with regards to truth is going to be to flood the the internet with false information
I think that it's going to be leveraged by governments and by uh activists to
create huge amounts of misinformation um but I actually think this is a good thing
I don't think this is a bad thing at all
17:14
um and I mean I'll probably have to go on
another tangent to explain this I don't know if you want me to but please um yeah so I
mean I think that the idea that you can censor misinformation is is a relic of the 20th
century I don't think it works in the 21st century it only worked when narratives were
centralized because then you could you could
17:34
nip it in the bud you could basically cut it
off at the source and nobody would know about it but when you try to apply this 20th century
technique to 21st century technology you end up with things like the Streisand Effect so if
you try to suppress a narrative what happens is
17:48
because you can't completely suppress it due to
the network nature of the world in which we live um it's going to leak out and as soon as a
little bit of it leaks out the very fact that it was suppressed is going to make it appealing
to everybody else everybody's going to want to
18:01
know what was suppressed and so it will incite
people to find out more it will incite their curiosity and eventually it will blow up and
it'll go viral so it usually backfires and now you you have a completely different problem
which is that the entire internet is gonna be flooded essentially with false falsehoods
I mean you know you're just going to have ai
18:23
pumping this stuff out um it's already happening
I mean if you've seen on Twitter there was a lot of photos of trump being arrested and things like
that you know there's loads of these fake sort of uh images going around so this stuff's going to
be all over social media uh and it can't really be it can't be um it can't be censored you can't
censor such a huge amount you can't censor an
18:44
avalanche basically you know if this is going to
be an avalanche of of misinformation but I think this is good and the reason I think it's good is
because there's only one way we can be we can find true in such a world in a world that's teeming and
misinformation and that is to become acclimatized
19:02
to a world that's filled with lies to be exposed
to lies so often that we stop trusting what we are seeing now I like to draw an analogy with um who
was he was King he was a Persian king of pontus in the ancient world and he was enemies with the
Romans and um he feared that Roman agent was going
19:24
to poison him because his father had been poisoned
so what he did is he had his servants cultivate a garden of toxins of poisons every known poison
that he from all over the world he had brought to his garden and planted in his garden so he
basically had a garden store with poisons and each day he would create a drink it which consisted
of a highly dose of each of the poisons from
19:48
his garden and he did this every single day to
cultivate immunity it was a something known as homiesis where you basically you expose yourself
to small amounts of a stressor over a long period of time and gradually build a community and
according to I don't know if this is history or if it's Legend because some say it is and some
say it isn't but apparently when the Romans did
20:08
invade and when they uh destroyed his kingdom
he tried to commit suicide when the Romans were coming for him by drinking poison but the poison
had no effect on him so he was he found himself in a bit of an awkward position and he had to get his
bodyguard to to kill him with a sword but that's
20:25
the general um idea that I think we need to take
towards misinformation is we need to cultivate a kind of Garden of mithridartis in which we slowly
and gradually expose ourselves day by day to to just the information landscape we don't need
to do anything we just need to uh sort of see
20:42
the information as it is uncensored and because
there's going to be so much falsehoods online we will grow up to be uh at least our children will
grow up to um basically be accustomed to seeing so much misinformation that they won't trust
what they see and this this sort of speaks to um an idea that was originally thought of by
the computer scientist met blaze in the 1990s
21:05
um he had this idea of this thing called the um
it was called the encyclopedia disinformatica and it was basically like a kind of Wikipedia but
what it was is that precisely 50 of it was true and fifty percent of it was false and the purpose
behind it is that it's supposed to encourage you to do your own research because you don't know
what's true and what's not so you go on onto this
21:32
kind of thought this sort of misinformation sort
of Extravaganza and you kind of read you know you you might read about history you might read about
the second world war for instance and it will give you precisely half of the truth but for you to
actually determine what half is true and what half
21:48
is not you actually have to do your own research
so it's an idea that basically is Stokes your curiosity and gets you to do your own research
and that's essentially what I think AI is going to turn the internet into it's going to turn it into
a giant encyclopedia disinformatica and we are all
22:04
gonna have to just do our own research we're going
to have to use the internet actively rather than passively we can no longer trust anything we see
online we're going to have to you know sort of we will have to be the fact Checkers ourselves
and I think that that's a good thing because it will make us more robust at determining truth
whereas if we were to live in a world where
22:25
everything was censored it would be like being in
a quarantined environment you know if if somebody is built is if they ended their whole lives in a
quarantined environment then their immune system doesn't ever get exposed to pathogens and so it
weakens and so when they are finally released
22:40
into the wider World they get ill and they succumb
to their illness so this is a way of I I suppose strengthening our psychological immune system
and ensuring that we are that it's robust enough to handle this kind of new world that we're going
to be living in I I love that idea I'm re-reading
23:01
uh one of the better science fiction books
from my perspective called the fifth science um and he's got a line in there called a narrative
collapse and and he said when a world becomes hyper connected hyper networked uh and everything
that you see could be a fake uh that everything collapses into a form of sameness and it is
incumbent upon you as the human being confronting
23:36
this world to become curious to dig to become uh
skeptical if you will so um I I think that that is a really interesting use case I'm I'm a former
Quant right so I'm always building algorithms in my head and and one of the ones that I build
is I wonder if like we could approach it in
24:01
the Claude Shannon sense of information right so
information is that which uh surprises you right so uh according to Shannon uh a political speech
would have zero information in it right uh whereas a poem could have a great deal of information
because you can express it as a formula which he did which gave us cell phones and gave us this
communication uh device that we are chatting over
24:35
um but I I actually think that that's it's a very
interesting way to look at it we have this sort of Gap generation of which I am a member um where
uh a lot of people my age still default to belief and uh I think it was Malcolm Gladwell uh who
wrote a book about how we humans default to belief
25:03
because it's societally and evolutionarily
a really good thing to do right if we don't default to believing our fellow uh humans uh you
you suddenly get a kind of a Mad Max environment right so I think that it will be interesting
and the inoculation effect that you're talking about like I have four grandchildren uh fifth
on the way and I suspect that they will be far
25:33
more inoculated against this you know tsunami
of falsehoods uh because of exposure and and I also think a bit about the idea of I I've spoken
to many people who came out of uh totalitarian systems and literally that's what happened with
them right there's even a joke uh about the old
26:00
USSR about the guy who goes to get bread um
and uh stands online for a long time and then says there's no bread here and he's approached by
the guys in the trench coats and they're saying comrade don't you dare say that and he says all
right he goes back to his wife and she goes how are things and he goes even worse than I thought
and she said why and he goes because they've run
26:27
out of bullets in other words they would normally
have chilled me in the past or taking this very uh the emperor has no clothes but now they don't even
have the bullets to kill me anymore that's how kind of cynical they became which is I think one
of the interesting reasons why you see many of the
26:46
a former totalitarian countries embracing
uh much more aggressive Freedom if you will um but on this on this um topic also uh you have
you have uh another piece where you call it an emotive conjunction uh and it makes me think
of loaded language and and how our language can sometimes be used misused and and I thought of
the Bertrand Russell uh quote in which he says I
27:17
am I am firm you are obstinate he is a pig-headed
fool we're saying the same thing right but we're we're orienting it differently the complexity
of language how do you think we're going to conquer that if AI is flooding the internet with
all of this misinformation and then we add the
27:41
complications of language especially English
but all languages really uh tune to the mix yeah I think this presents a unique
problem I think with language because often you can tell whether something is biased
by the use of qualitative terms you know and superlatives and and adjectives and all that
kind of stuff but with this Russell conjugation
28:08
the you can actually you can you could write a
statement and not actually tell a lie not tell a a sort of something that could be fact checked
and still say something that's dishonest uh or at least deceitful uh and that's the that's a very
unique problem that's it's a different order of
28:26
Deceit to just outright saying something that's
false it's more nuanced and I do believe that AI would probably be able to capture this nuance
eventually I mean I know that search engines do use this when they're determining how biased um
a sort of newspaper article is for instance they will check that the emotic conjugation but um
I don't know how AI would probably how it would
28:49
react to it I mean I suppose it would you probably
use it in much the same way as humans are I mean if it was trying to uh if you were trying to get
it to do something it would probably Resort that because it's obviously going to be a reflection of
human behavior isn't AI is going to be reflective
29:06
human behavior so it will essentially mimic the
way that human beings use it I think really the only defense against it is going to be for
people to understand that it's actually a thing that people can lie without actually
explicitly telling a lie that you can just just from your choice of words you can create
a completely false picture in somebody's mind
29:26
um and I think really the only I think solution to
that is for people to again become acclimatized to it to see that this is what happens to and a good
thing is that AI can be used to teach people this as well um you know you can you can get the AI
to for instance right the exact same article
29:42
but use different conjugations and in doing so
present different pictures even though the two articles that are essentially the same the word
choices will be pretty much the same apart from just a few here and there so you know if you
you could for instance have one in one article
29:57
you'd have steadfast and then in the other you'd
have stubborn instead of steadfast so it would create a completely different picture but still
the two articles would be next to near the same um so you could I do believe that Al will be
used to teach people about these techniques I think it it will be able to teach people in
a way that's far superior to human teachers
30:17
um because it will be able to do this kind
of thing like generating two sets of Articles you know with these little changes and so
that you can compare them and contrast them um I I do believe that that's probably going to
be the best hope uh just to teach people about it I agree and and I think that um that kind of
constant um reinforcement if you will uh but did
30:42
you think about it this way um and I I love your
example here's the original article here are just a few different words being used do you feel the
same about both of these articles and and people I think will react at least if they breed both
and they consider both they'll understand wow
31:03
I had a very different reaction to the article
where the words were just a few words got changed um so I think that that is one of the things that
I I'm certainly hopeful about in terms because I mean I think that is the main source of media bias
I do believe that it's something called poultering
31:23
where a journalist will be able to essentially
deceive you without technically telling a lie and they use this to get go beyond so that they can
essentially feed you a narrative without sort of falling foul of fat Checkers or uh any kind of
regulator uh it's very clever what they do but essentially it's through word choice that's how
they manipulate people rather than telling out
31:44
outright lies yeah I think if people would be very
very useful I I agree and um it also reminds me of what you said at the opening of our conversation
uh about uh you know using tests to see how racist somebody is how X somebody is uh first off as you
mentioned that they don't replicate which I think
32:12
is pretty important if if someone is is making uh
grandiose claims about the efficacy of something that it doesn't replicate that's a problem right
um and and so the but the other thing that I think about constantly is this idea of and I love your
theme of it inuring people to these things so for
32:40
example back to racism for a minute it has been
you in when I was young to I'm 62 okay so I was born in 1960. um when I was young calling somebody
a racist was like one of the worst things that you could imply or infer about somebody and you had
because in my mind you saw the clan burning the
33:04
crosses and all these horrible horrible things
right now with the the amount of uh times that that Epitaph is hurled like there was an article
recently coffee is racist and and it it I just I started to laugh really because like if coffee
is racist then everything is racist and nothing yeah it's racist right absolutely I mean I think
it should be news if something is not racist now
33:35
you know because everything is pretty portraits
you know so it's no longer news you know air conditioning of races everything's racist you know
so it should be news if something is not racist but yeah I completely I completely understand
your point I mean I too remember that racism
33:48
was a much more serious and a much more specific
word when I was young as well and I mean I think really what one of the things that has happened
is is the world is the world has just become completely devalued now somebody calls somebody
a racist you don't know whether they're planning the system systematic genocide of non-aryan
peoples or if they just dressed as a Cherokee
34:07
for Halloween you know you quite you know it could
be anything in between those two things so I mean um the word just doesn't have much much stock
anymore I think unfortunately but it's uh it's a it's one of the sort of issues I think is is that
when when the New York Times for instance puts the
34:25
word racist in a headline it just makes people
want to read it and not just um not just people on the left also people on the right as well
conservatives also want to read it because they want to mock it and they will mock it on social
media I mean I was talking about this with Chris Williamson recently he's a great podcaster as well
it's a good friend yeah he's brilliant yeah yeah
34:47
um yeah so there's this idea where um basically
the the New York Times uh has massively because I think since 2012 the terms racist and sexist
have increased like 400 we were talking about this on his podcast have increased 400 but there
hasn't been a concomitant rise in actual racism
35:07
or sexism and I think the reason for that is that
the New York Times realized that uh by leveraging the word racist and sexist they could actually
just hugely expand Their audience and they have um because it's such a controversial topic
that where people see it the people on the on the left will probably read it and they'll be
like oh my God you know we need to do something
35:28
about this and then the people right will
see it and they'll they want to mock it um I think the New York Times deliberately calls
things like coffee racist or whatever because they know that people who don't normally read the New
York Times are going to see it and they're going to want to mock it because I certainly get the
edge to Market when I see it you know I get the
35:44
edge all the time and they'll post it on social
media saying look you know the New York Times has lost its mind and in doing that we share it
and so it's essentially there's no such thing as bad publicity for them you know um they'll just
they'll get people to share it whether they're
35:59
on the left or whether they're on the right and
obviously you know people like took a Carlson Will Mock it on Fox News and he'll introduce that
article to his audience and then they'll go online and talk about it so it's like nowadays you know
there's a there's a great race called um uh what's
36:14
his name uh Scott Alexander and he he's got this
idea called the Toxoplasma of Rage which is that um narratives that that do the best in in the
digital age are not those that everybody thinks are true but those that divide people the most
so those are the ones that spread the furthest and the reason that that's the case is that by
debating the idea people spread it and make it go
36:39
viral everybody wants to take part in that debate
you know whether if something's just true then it tends to just be forgotten you know people see
they know they agree with it and then that's it they forget about it but if something invokes
strong feelings for or against then it creates a front in the culture War and the culture War
dominates social media at the moment and so people
37:00
you know want to take aside and they want to they
want to signal that commitment to a certain tribe by arguing for that side and so by turning an
article into a kind of battleground it becomes it just inflates the sort of impact of it and it
just basically goes viral and everybody wants a
37:18
piece of it so I think that that's a large reason
for why you get articles like coffee is racist and things like that I think that the people who write
that stuff I think they know that they're being absurd I think they know it I think some of them
do anyway perhaps some of them don't but I think
37:32
some of them do definitely and they do it because
they know that people are going to react strongly to it yeah I agree uh on the intentionality um and
you know again I always try to think I always try to put things in evolutionary biology psychology
and why we do things the way we do them and I think that we are basically are our operating
system for humans is essentially an emotional one
38:00
and and the ruling emotion is fear and
especially fear of Novel fears right um and and again that makes a great deal of sense
evolutionarily speaking because uh the world was a very very dangerous place and so the fact that
we evolved to be fearful made a lot of sense they it makes much less sense now and and one of
the things that concerns me is back to racism
38:30
real racism and you made the point eloquently real
racism is a horrible toxic thing and by debasing it we are creating a perilous situation whereby
if we if we lack the ability to to distinguish between genocide and somebody's uh affinity for
coffee that's a really bad place to be and and
39:00
so the ability to hijack human emotional systems
is it works and it works because it's our ruling OS and and we're going to keep doing it until we
degrade the ability hopefully with the constant you know assault of it but where where does that
kind of leave us because you had another one that
39:24
I love which is um the bandwidth tax and and you
made the point uh that poor people for example who are economically poor uh they they have to devote
so much cognitive energy to just figuring things out that they don't have a lot of uh calories
cognitive calories left to like uh look and understand other things I think that that actually
can also be extended greatly right so if I if
39:57
you're a huge sports fan you're using cognitive
real estate for that and I'm not saying that's bad or good it's just a fact right you're you are
using a lot of your your uh cognitive calories to follow you know football or whatever sport you
love or you know celebrity gossip Etc uh that that
40:19
occupies those calories and you can't reorient
them if they're expended so how how you know it's kind of like the George Costanza effect I don't
know if you're a Seinfeld fan but George Costanza is kind of this loser right and and who's always
thinking about women and sex and everything and
40:39
he in one of the episodes decides he's gonna give
up sex gonna give up thinking about women and of course he immediately becomes a genius [Laughter]
um what do you think how do you think this plays out in this environment that we're discussing
with with people's we have bandwidth problems I I think it's something that some people
may be able to remedy with AI I think going
41:09
back to AI I think um one of the great things
about AI is that it allows us to do monotonous things and sort of routine things very
very well um you know it's it's got that down on lock basically so what people can
do I think is that it can they can devote some of it you know they could free up some
of the bandwidth by delegating tasks to AI
41:31
um I think this is something that should
probably be taught to people from a very young age how to delegate tasks to Ai and I
think it will be because that's going to be bringing up it will free up so much not just time
but also cognitive bandwidth as well and it will allow people to just focus on things that are
that matter so if people need to um budget for
41:52
instance budgeting can be done by AI That's a
very simple task it can be done by AI quite well um I mean you don't you don't even need AI to do
it but I think a or make it more more attractive and more easier for most people and it will
allow people I think to focus on things that
42:07
they really want to do and things that they're
passionate about I mean you know there have been arguments that Universal basic income could be
a possible remedy to the bandwidth task attacks um because it will obviously it will give people
that that Baseline that they need to just not
42:22
have to worry about whether they're going to be
able to pay their next bill or whether they're going to pay their rent on time or whatever
so that they will be able to free their mind up to to think about other things and and try
to advance themselves as a person rather than trying to just scrape the barrel and just you
know survive um I mean I don't know I'm still
42:40
torn on that's great Arguments for it I
think there's great arguments against it um but it's a possible solution to the bandwidth
attacks um I think yeah I think personally I think we're moving in a situation we're moving
towards uh this kind of trajectory now where the Sundowns the vicissy tunes of Life have less
of an impact on an individual because though they
43:05
can be dealt with by an automation many of the
things that we that were responsible for a lot of our sort of uh our problems in the past you
know can now be remedied simply by automating them um so I think I do I'm quite positive even though
you know like I said I do believe that um AI will
43:27
fill up probably a lot of social media with
even more misinformation I think on the whole it's going to be very good for people I think it
will allow people to just not have to worry about mundane things as much as they used to have to
worry about them mundane tasks will take up less of the average person's life and freedom to think
more about the kinds of things that they really
43:47
want to do in life and you know they can focus
on their Ambitions rather than just on Surviving and so I think that is probably the best hope I I agree that's actually one of
my uh main uh hypotheses about AI um is that it will allow for a flowering of human
creativity because of the cognitive calories that
44:13
are no longer being expended on cut and paste
type activities that have uh honestly if you look at human history occupied a great deal
of our time and attention um it also is one of the reasons I changed my opinion on universal
basic income I used to be opposed to it primarily because most of the empirical tests that I had
seen had had some pretty serious problems but I
44:41
changed my opinion on it simply because we in my
opinion we have to and again this is an opinion this is not a fact this is a hypothesis that
we should test in my opinion because we have to um we it's it's been around for a long period
of time and we now have a situation whereby
45:03
we're moving from a society that was devoted to
basically a Bayesian distribution pattern to to a more mandible brought chaotic distribution pattern
which is much peakier in the middle and has very long tails and so I think AI is going to be really
amazing for this side of the tale and I think it's
45:26
going to be a real challenge for the other side
of the tale and I think the reason I changed my opinion on universal basic income is as as cool
as I think these Innovations and tools are we are really facing a situation where people who through
no fault of their own that's very important no
45:49
fault of their own are going to have to come up
to speed and it's going to be like older people it's going to be hard hard and you know you
already see the scammers are are using AI to scam older people because they still believe that
voice on the other end of the phone is an actual human being and often it's not it's an AI voice
the classic fishing techniques and so sadly you
46:18
know the the con artists and and the the scammers
and grifters uh know how to take advantage of this uh very very well but I do think that you're
correct in that if we can get into a situation where people once they get up to speed on it no
longer have to devote their time and attention to
46:43
um pedestrian type tasks that hopefully that that
will free up the ability to to be more creative to think more deeply about things um and then use
the tools in that way right um You have another one that I love and I'm going to bring it in here
because it it just fits right now is the the idea
47:04
of a golden Hammer which is intellectuals uh
who get cult like followings uh they they they feed off of that cult like following and then
they they feel like okay I've got this golden Hammer I can hit every nail with it and it doesn't
matter if I got famous because I was a good Quant uh investor I'm gonna now hold forth on uh you
know the democratization of um whatever in Uganda
47:37
just typically pick one randomly right and and
there is no way that I should be given the same um uh attention on something I don't know anything
about really uh and yet it's another of our human chunking systems we chunk things together and
you make the point I think quite well the cursive
47:59
dementia dimensionality whereas the more detailed
you make your data it it makes it less valuable and and one of the things that I love about
that is a it's true right I in in like quants are really guilty of it well this compounded
historically at 14.31 and you know no wait what what you should be saying is directionally
this is how this tends to behave now lots of uh
48:32
caveats lots of ways that it doesn't behave
you should maybe take a look at all of those uh but it's again it's part of our human makeup
right we we suck at exponential functions we just we we can't rock them because like with your
average human mind it goes one two three a lot and and so I'm not saying yeah that that yeah
I think a lot of our problems are to do the
49:02
fact that we can't comprehend large numbers um
because I mean you know for 300 000 years we lived in small tribes uh and we kind of I really
need to count up to ten really you know we didn't really need to count any further than that in most
cases um we certainly didn't need to count over a
49:18
thousand or anything you know and it was really um
only recently that large numbers entered Our Lives um really it was it was mainly sort of in
the 20th century um that the very large numbers began to impact their lives when we
you know astronomy started making huge leaps
49:34
and microscopic World um and you know we started
sort of globalizing and soon we didn't have to worry about not just our tribes but people on
the other side of the world um now you know we sort of have this kind of global village
thing going on where we have to comprehend billions of people um at once when we're making
decisions and um we're just not used our brains
49:58
are just not made for that and that's why we have
all these these sort of simplification all these heuristics that we use now to sort of try and
shrink the numbers down um which is the only way we can comprehend them we can only comprehend them
by you know we might have to compare something to
50:11
something else for instance use a metaphor
to try and understand how big a number is um like you know the classic um there are
more um stars in the universe than there are um grades of sand on every Beach on the earth
you know we have to use heuristics like that to try and grasp really big numbers um essentially
what we're doing is we're just using poetry there
50:33
um but I mean you know it's I do believe that this
is responsible for a lot of problems that we have because we can't because we can't comprehend large
numbers when we go on to our fields for instance and we're looking at events that are occurring
we look at sort of outliers you know your Twitter
50:50
feed rarely shows you a conventional uh event
because if it's conventional then it's not news it's only news if it's an outlier so we see these
outliers but because we can't compute the fact that there are millions of certain events going on
in that we're only seeing the outliers uh we can't
51:09
comprehend the Rarity of the event and so it seems
like it's just this is how the world is to us you know we see outliers and we and we think of them
as conventional because we don't have anything to compare them to we don't have them to we don't
have the thousands of other events to compare
51:22
them to that are conventional and so we end up
just sort of you know getting completely deluded by by these outliers and and it it that that uh
bleeds through to so many different aspects of society and social organization um you know we
were mentioning tribalism again evolutionarily speaking uh you gotta understand tribalism because
it was a massive part of all of human history up
51:52
until just as you point out the 20th century
really and um so our innate programming is one to tribe up it is to okay I'm gonna seek My Tribe
and what do you do in tribalism uh I think it was Will store uh who has written extensively on
this idea who said you know when it's it's just part of our human nature if you want to be part
of a tribe first first off you what you want to
52:25
do is fit in so that you're not exiled because
for most of human history Exile equal death and so you want to fit in but then you want to stand
out which are two very uh conflicting uh desires Victory and and very and very contradictory and
yet it does explain a great deal of human behavior
52:50
um in terms of the status seeking in terms of
uh all of the things and you make this point many times in your threads and elsewhere that
I love which is the way I look at it is are you are you thinking objectively or subjectively
I think that one of the big problems in the world and in communication is often formed by
people not understanding whether they're being
53:19
objective or subjective I don't think that I think
there there's a place for both but if you are um confusing your subjective opinion on something
with a fact and then you are attaching it to your sense of self-worth well then you're gonna have
a lot of problems and if you are externally
53:42
motivated or oriented versus internally oriented
you're going to do things very very differently and in terms of you know like one of the things
I've been reading loud Sue and the dowdy Jing for since I was 18. and and one of the things that
he points out in there and you know it's not only
54:04
loud Sue it's da Vinci for example the greatest
deception man suffers from are their own opinions and what you start thinking about are you getting
your opinions from other people in other words I think you reference coolly and the Looking
Glass self uh where where you're making your your judgments based on what you perceive other
people saying or thinking about you which by the
54:30
way you could be wrong that's the other there's
so many ways for that to go wrong and you get all of these compounding errors because you don't
actually know what they think about you you you have an idea right you're guessing and I thought
of the laosu quote uh that you know he who knows
54:51
uh much maybe learn it but understanding yourself
you're much more intelligent uh you know you if you have power over others okay that's great but
if you have self-control you're much mightier and then he finally ends it with you know if if
you gain your happiness from others you might be considered rich but if you have self-contentment
you have inexhaustible wealth so this idea of
55:20
objective or subjective external versus internal
you you seem to weave this in to a lot of your threads talk talk a bit about that for a bit
yes I think there's a important concept to add to that which is intersubjectivity which is when
people form kind of conventions on what is true
55:40
and then they they follow this so it's a little
bit more than subjective but a little bit less than objective so it's like an intermediate
uh form of knowledge and I think a lot of um information as you point out is subjective
you know it's it's people trying to work out what other people believe but then what happened
what happens when this occurs at scale is that we
55:59
get into subjective into subjectivity so this is
um this takes the form of social norms uh culture um things that are generally considered to be true
by you know consensus and we have all these swap systems and I think the majority of the truths
that we have are essentially inter-subjective
56:20
they're not quite objective uh they're not quite
subjective but they're a little bit in between and I think that this really harks back to our tribal
past because you know as you pointed out people want to belong to a tribe right and one of
the ways that people belong to a tribe is by having the same beliefs as the members of that
tribe so we're kind of configured in a way not
56:42
to believe what's true but to believe what the
people around us believe so that we can fit in um but then we also do have a capacity to
essentially argue for that belief as well in a way that might be slightly unconventional
and that will help us to stand out as you also
56:56
point out we need to do you know so we might
argue for something more vigorously than other people and that will allow the people around
us to say wow this person really knows what he's talking about you know he believes what
we believe but he's arguing even better than we can so then they can Elevate you to a leader
so we we're sort of our minds are not trained
57:13
to argue for what's true but to argue for what
we want to believe and what we need to believe in order to be part of the tribe that we want
to be part of and I think a lot of um this is why you know I wrote an article recently about
how why intellectuals believe why intelligent people believe stupid things and I think a lot
of a lot of that is really due to the fact that
57:34
um rationality is not just a tool for finding
truth it's also a tool for rationalizing and for convincing ourselves of things that we need to
believe are true even if they're not actually true so that we can fit in um you know if you were
sort of uh if you were in in the Khmer Rouge for
57:51
instance uh and Pol Pot was you know um asking you
what you believe you know the people who believe who said what they really thought would probably
end up getting killed but the people who could convince themselves that Pol Pot really was you
know the kind of uh Messiah essentially who was going to fix everything and you know bring
everything back to year zero and completely
58:11
equalize society and make sure that nobody ever
was poor again if you could convince yourself of that then you had a much better chance of survival
in that Society so you know even though it's not true even though it's a complete falsehood if you
could just convince yourself of it you would more
58:26
more likely to survive so there was a survival
value in believing things that are not true um and so a lot of our mental Hardware a lot
of our sort of rational Hardware uh reasoning uh sort of capabilities have been configured
to just convincing ourselves of things that are true and I think we see this all the time
online we see it you know people form these
58:49
kind of echo Chambers and they form these tribes
on Twitter and you see people just engaging in in things that just are completely dishonest
you know perhaps not consciously dishonest but subconsciously dishonest where there are
certain things like um you know confirmation
59:05
teaching bias for instance where people ignore
information that doesn't fit their narrative and remember and focus on information that does you
know this is I don't think this is um this is not something that people do consciously sometimes
they may you know that you may get bad faith actors doing it consciously but generally it's an
unconscious process and this is one of the sort of
59:24
problems of the human mind is that it's not really
configured for truths it's configured for a kind of Truth vertical truth um vertical truth is
is the truth that helps you to survive but it's generally it's it's a social system the brain
is a social system that tries to ingratiate humans
59:43
into tribes and Order and also to increase their
status within that tribe and this is always I think whenever anybody is going to try to work out
human you know some kind of human behavior make a prediction about human behavior yeah uh they need
to begin from that promise I think the fact that
1:00:01
the human mind is not configured for objective
truth it's it's configured for intersubjective truths and in some cases subjective truth um
but it's it's I think you know we are we are at heart tribal breaches and that needs to always
be factored in whenever you're trying to make a prediction about human beings um because it it's
just so it's just much better than this kind of
1:00:22
idea that humans are rational actors you know and
you know they kind of always do the right thing and if you give them enough time but you know
history has shown and that's not the case so yeah I I I agree and it's been a keep part of the way
I look at things for a long time the the idea that
1:00:43
um we we uh and and we've seen it explode
with the inter and networking effect that we're seeing online Internet being the largest
variance amplification system in human history and and so you suddenly are seeing a
great deal of preference falsification um people uh you know that the whole idea of
uh private knowledge versus public knowledge
1:01:10
and and how quickly it switches when somebody
says that the emperor is naked and other people like start believing that um you know
I I enjoy the speculative philosopher Jed McKenna who says uh crazy crazy is a
numbers game and and he his conversion says what do you mean he goes uh when somebody
says something that's crazy and then the
1:01:35
and goes it's not crazy and he responds if you can
get enough people to believe it not crazy anymore so so it's it's like if you are designing
a system uh as you just eloquently outlined where it's inner uh subjective you're you're
gonna see all sorts of preference falsification
1:01:58
you're gonna see cult-like Behavior Uh
bringing up Paul Pott is quite interesting uh I was in Cambodia and actually met one of
the few survivors of his horrendous genocide um and literally that's what his parents got
him to do was to learn to pretend that he didn't understand French and that he didn't need reading
glasses because glasses meant you were literate
1:02:29
meant you were dead because in Paul Potts Cambodia
it was year zero as I'm sure you're familiar with is it uh yeah and and and the the one thing that
just is troubling to me is that historically at least we see these death Cults that have taken
over society's uh Stalin in the USSR Pol Pot
1:02:55
Mao in China and and I look at all of these as
emotional plagues that that infect the the minds of a society and you you see it everywhere like
it it happened here you go all the way back to witch hunts and then you say well that was crazy
those people were idiots well in the 1980s a a mind virus took over California that convinced uh
majority of people that their children were being
1:03:30
molested in uh preschool situations people went to
jail people committed suicide none of it was true hmm so yeah I mean it's like the panic panic and
all that kind of stuff yeah yeah I mean humans are prone to sort of moral hysterias and um I think
the one of the concepts in one of my mega threads
1:03:51
I can't remember which one it was I've got this
one called the Purity spiral yeah in fact I'll read it um already up to you if I can just get it
so it's uh so members of political tribes inevited inevitably be begin competing with their fellows
to be the most ideologically pure the constant
1:04:07
one-upmanship toward moral superiority causes the
whole group to gradually become more extreme and then there's examples of giving Mao is China
and Twitter Echo Chambers so I think uh when you combine like a sort of a moral Panic with
with a purity spiral this usually results in a sort of a totalitarian movement because everybody
like you know as you pointed out people want to
1:04:29
excel within their tribe they want to have higher
status within their tribe and they want to avoid dying as well they want to avoid being executed
so it creates this kind of game of brinkmann's [ __ ] where everybody's trying to be more uh pure
be more morally pure by you know denouncing the
1:04:47
The Outsiders denouncing scapegoats more than
everybody else so you know you see this you see this happening in Stalin's uh Russia where
during the purges for instance you know you had people who would go out there and they'd call
out other people to be you know accusing them of traitors in order to make themselves less
likely to be killed because you know it does
1:05:07
it's a signal to say look I'm loyal I'm pointing
out this this law person here you know don't kill me kill this person here and so this this kind
of Purity spiral is I think it's like a kind of uh it has a runaway effect where everybody's
trying to be more more pure than everybody else all competing to be more morally pure and
it basically just lifts everybody up towards
1:05:28
more and more Authority authoritarianism you know
that um everybody wants to be more communist than the next guy if they're living in a communist
Society you know so you know if you're like a somebody in North Korea I mean this is happening
in North Korea you know you want to you want to
1:05:44
respect the great leader more than everybody
else and so you'll be more enthusiastic and you'll do even more but then other people
are doing that as well so everybody's now acting far more insane than they normally would
it's like a kind of contagion you know except it's it's driven by um competition rather than
Conformity so it's a very interesting Dynamic
1:06:05
at play but I think that Purity spirals explain
a lot of why movements become extreme over time and also I think it explains Twitter Echo
Chambers to a certain extent as well uh where people want to Signal their commitment
to the tribe and Signal how pure they are um and in doing so they make everybody want to
compete with them who's also in in the tribe and
1:06:26
then they also do the same thing and everybody
begins to just begin signaling like crazy um in order to be more you know seen as
more sort of pure than everybody else um so yeah I mean I think that's that explains
a lot of it you know I I think you would enjoy will stores the status game uh because that is
part of his Central thesis in the book is that
1:06:50
it's part of our uh OS to to want these things
um it can be easily hijacked by Bad actors um and your your point about Twitter I think
is is bang on um and you know I I am perhaps uh ill-advised still optimistic about the chances
for a Global Communication Network actually being
1:07:20
a good thing ultimately but we need it to evolve
uh probably uh in the way you said earlier in our conversation with this with this dump of massive
amounts of disinformation younger people uh will probably be able to become inoculated against
it hopefully and and then combine it with
1:07:45
um the ability to think more creatively about
it but I I wonder you know we we call the uh generation that fought World War One The Lost
Generation because so many men died in that war which was a pointless and you know well
all war is mostly pointless however but that one was particularly pointless and and the
concept of a Lost Generation became quite
1:08:17
popular among thinkers and writers and whatnot
do you think we're facing a Lost Generation here uh I don't think so no I think um you know I'm
not sure in what it's what sense it would be a Lost Generation if you could clarify that for
me sure um the the the people who have not yet
1:08:40
had the ability to tune in I bucky Fuller had
a great line which is uh don't don't get angry with people because they don't grok a particular
subject it might just be that they're just not yet tuned into it and and so and he used
as an example the first uh microscope user um and uh he looked in the microscope and he
was like holy [ __ ] there's a whole different
1:09:07
world down there but it took like hundreds of
years for the rest of society to understand that because they weren't tuned in because
they didn't have that particular tool the microscope to to see the microscopic world and
so my worry and uh I'm not overly worried I'm just I find it interesting to discuss is whether
the the the people trained on the old models the
1:09:38
old way of looking at the world the default to
honesty or the default to believing other people Etc whether given this new environment uh in
which we have pretty much made the case I think successfully although Others May differ but that
there is so much misinformation now that these
1:10:01
people aren't appropriate appropriately equipped
cognitively to interact with that and that's what I mean about the kind of lost Generations yeah
okay um I don't think that there's going to be a Lost Generation the reason for this is that I
think that people are quite adaptable even you know no matter what age they are I think people
can adapt to information uh pretty quickly because
1:10:24
we've evolved to do that we've evolved to you know
living rapidly changing environments and I think that's one thing and another thing is that I think
people's families will help them out a little bit so the younger Generations will be able to help
the older Generations a little bit you know I mean
1:10:37
so I help you know my my uh aunts and uncles
and stuff sometimes if they're they're stuck on technology you know I can help them out
and I'm sure that when I'm a bit older than younger Generations will help me out as well so
I think you know by working together I think uh we can we can sort of overcome any kind of uh
potential Moss generation effect um combined
1:10:56
with the fact that I think people probably don't
need it anyway because we're all quite adaptable so I think you should be all right I I I agree
and I'm I'm happy to hear you give that answer um because well it is something I do think about
I do share your uh more optimistic view that
1:11:13
um that the various Generations
working together uh can do that um one of the other things though that you
know we we are kind of programmed to like complex explanations as opposed to simple
explanations right so Occam's razor the principle of persimony yeah I'm sure you're very
familiar with it which is generally speaking the
1:11:40
simpler solution that meets all of the criteria
is correct and yet there's a wonderful study um that impacts um the way people um make repeated
errors in thought and and it has to do with um you know Smith and Jones and Smith and Jones
are brought in as uh the subjects of a study and they're told that their goal in this study is to
look at a series of pictures of a human cell and
1:12:14
to guess whether that human cell is healthy or
sick and what they are told is that only Smith is getting accurate feedback from the system in other
words if he guesses that it's sick and it is sick he gets a green light if he guesses it is not sick
and he's correct he gets a green light but if he
1:12:33
gets the guess wrong he gets a red light Jones
on the other hand is being given a green light or a red light based on Smith's guesses okay so as
one follows the research along Smith who's getting accurate feedback is soon getting about 85 of his
guesses right whereas Jones it's still a flip of
1:12:57
a coin but here's what's fascinating and why I use
this example quite a bit when they're brought out they're together and they first turn to Smith
who's getting 85 percent of his guess is right and say well how do you do it and his answers are
quite direct and quite simple he says well you
1:13:16
know I I noticed that if it's got broken edges
or if there's a discoloration it's probably a six cell otherwise it's healthy and a couple other
real simple uh rule of thumbs right and then Jones of course not getting any right he launches into
this incredibly Baroque tapestry of words about how sometimes it's this way and sometimes it's
that way Etc but the payoff is when asked who
1:13:47
got more right all of the Joneses who don't get
any right and almost all of the Smiths say Jones why because Jones's explanations are so much
more elaborate are so much more complicated and I use it as an example of how the human mind is
constructed to prefer actually that that complex
1:14:14
or at least is now that that complex uh argument
when in fact it's it's Occam who's getting more of them right what do you think about that that's
very interesting yeah I never heard that study but I think um that kind of can be explained I
suppose by The Narrative fallacy to a certain extent where we tend to prefer elaborate stories
as explanations rather than systems and and
1:14:38
these so I think because they're easier to kind of
grock you know um we're sort of we're storytelling beings and I think perhaps again this goes back
to our evolutionary history you know the kinds of information we used to get from each that
was traditionally told in the form of stories
1:14:54
around the campfire or whatever you know and so
we've kind of we've learned to glean information reformer stories and to also think in story form
we tend to We tend to convert systems into stories and I think what was happening here is there
was a conflict between systems and stories a guy who's getting his guess is uh correct more
accurately he was using a system so he was he was
1:15:17
finding the broken edges and blah blah you know
and he was using that as a way to get to the truth because the system is usually a better way to get
true the other guy was using a story you know he was creating this kind of okay well this happened
and then this happened and this happened and then
1:15:31
this happened and I think people have a more of an
affinity to stories than they do to systems which is why if you have a look at sort of pretty much
any explanation nowadays the only ones that tend to sort of go viral are ones that tell a good
story uh whereas the ones that are accurate the
1:15:45
ones that are just written in system form or as
a model those tend to not get as much uh you know sort of traction online because people are just
not compelled by systems and models uh they're far more compelled by by stories and narratives
and stuff so I think really just kind of sums up
1:16:04
the way that we prefer information we prefer it
in narrative form we kind of have to fictionalize information before it appeals to us which is one
of the kind of great paradoxes of the human mind I completely Concur and again uh as a quantitative
investor I always favored systems and processes over narrative and like I I I can get a great
reaction out of Market people by uh simply
1:16:34
saying narrative follows price not the other way
around and and and people get quite angry with me when I say that because of our in innate uh uh
preference for stories right because that it's kind of the way our OS works and yet you know
you also have a great point in one of your mega
1:17:01
threads that the the more intelligent a person
the better the [ __ ] narrative they can build because they convince first themselves then after
they've convinced themselves they go out and they just tell a better story I used to when I was
giving speeches about our way of investing I used to say I am going to tell you a series
of stories about why you shouldn't listen to
1:17:27
stories when making investment decisions and
and yet it is so ingrained in what we do and you make the the point that people who are masters
of debate right are are drawn to things like law politics media where theory is much more important
generally than practice right and there was an old
1:17:50
joke in my field which is well we know it works
in practice but can we make it work in theory yeah and and yet Theory now is is becoming much
more dominant primarily maybe because of this idea that everything is the narrative and and
what do we pay attention to the unusual right and so you you got to be more and more provocative
now ultimately that has a half-life right like we
1:18:21
were talking about racism right we have so taken
the terror out of that word and it should have a lot of Terror in it in my opinion uh because it's
horrible things done in its name yeah absolutely I think a lot of what is happening with people
calling things racist is this narrativization uh
1:18:40
you get clever people who will you can choose
a random object like um like for instance air conditioning and then to try to make the case
that that's racist it's quite difficult but it can be done you can you can make the case that
pretty much anything is racist and I think a lot of people do this as a kind of exercise you know
when they're writing for the New York Times like
1:18:59
can I can I make the case that air conditioning
is racist and then they will go on you know and talk about how it's you know it's it fits the
native temperature of Europe rather than of Africa or you know and then you could just make a penny
nonsense about it but like um that's essentially what's happening is it maritalization the way I
look at it is it's like the constellations in the
1:19:18
sky you have facts which are like stars and then
you draw connections between them like the ancient Greeks did in the night sky where they would draw
these lines between these dots in sky and form shapes that that comported with their mythology so
they would find Perseus uh in the sky or you know
1:19:36
um ariadne or one of the other you know
Greek gods or whatever and um I think that's essentially what's happening with this
kind of racism thing is that people are getting isolated pieces of information like facts and
then they're constructing a narrative of racism by joining the dots in a certain way comport
with their mythology of you know say the West
1:19:58
as being inherently and irredeemably racist um
and so essentially they're doing essentially the same thing as the Greeks the ancient Greeks did
with the night sky they're just they're finding these isolated facts and I think that's one of
the big problems with having so much information
1:20:11
available at our fingertips is that you with
enough imagination you could cherry-pick any stars as it were any facts and you can construct
almost any narrative you want just by joining them together in a certain way which is really I
think this is responsible for so much of the the
1:20:28
false narratives and conspiracy theories and moral
panics that were subjected to in the information age I agree and I think that again just making
the point on the New York Times and and how um when I was growing up the New York Times
was called the its nickname was the gray lady uh and it was the most authoritative uh source of
so-called facts um and yet you could also solve
1:20:56
for the New York Times by uh the simple approach
of follow the money why did the New York Times do what it did well they were maximizing for
revenue and if you're maximizing for revenue and Donald Trump gets elected in the United States
what are you gonna do you're gonna do what the New
1:21:15
York Times Did you're gonna you you're gonna
go you know what we if we're gonna maximize Revenue we're going to become Pravda here and
we're gonna be the not loyal uh opposition and we are going to be inflammatory and we are going
to just outright say [ __ ] to get people people worked up and and yet like most people say
that's awful that's horrible well yeah it is
1:21:41
but if you're thinking about the problem as I'm
the head of the New York Times I'm responsible for maximizing shareholder value how am I gonna
do that I'm going to do it by maximizing Revenue to maximize Revenue I'm going to in blame people
and then they're going to want to join my tribe
1:22:00
because they want their own confirmation bias
right and I'm not just picking on the times here Fox News does exactly the same thing and and
so it's it's like of course of course they're gonna maximize on those if if that's what they
want maximized not truth not understanding not Nuance but rather Revenue well of course you're
gonna maximize for things that inflame somebody
1:22:30
and then you add to the problem the thing you
rightly point out which is this smarter you are the better the seeming steel man you're going to
build based off these disparate things that you're just picking out of the air right that's how a lot
of these belief systems get going right and you
1:22:49
know then you get distribution I used to joke why
did we have a thousand years of Darkness uh after the fall of Rome because the Catholic church had
a better distribution Network than everybody else and because on top of that they had really great
memes in the Dawkins sense of memes not the memes we see yeah on Twitter but the the um these
ideas that that transfer between human Minds
1:23:18
uh quite easily right and and so I think that the
idea that you your solution is kind of curiosity and humility which I completely Embrace because
Hey listen the market has humbled me so so often that if you're still doing anything in the market
and you're my age you just by your very nature
1:23:45
you've got to be humble in the face of it because
it is it is such a humiliating thing for people who like have I think I'm right no no actually
you're not if you listen to Mr market and the market says you're wrong ultimately well then
you would make the case but I'm only wrong in the short term I'll be ultimately right now if
you're wrong and you put your money in it has
1:24:10
an expiration date and it goes to zero you were
wrong now you could be right in the future with a similar argument but the idea of marrying
curiosity and humility is one that really intrigues me talk a little bit more about
how you would inculcate that more in people
1:24:31
yeah so I mean the way I see it is that
certainty is the death of thought so yeah you know so the moment you become certain
about something you stop thinking about it you don't grow anymore you know it that you're
basically putting a dead end on your learning um and so I think it's it's helpful to always
be have that little amount of uncertainty
1:24:52
about everything and to know that you don't know
everything about that thing to just that awareness alone I think can really really help with both
curiosity and humility and I think another good way to increase curiosity in particular is through
this thing called The Curiosity Zone which is a
1:25:11
kind of mental model uh which I found on the
internet which I think is very helpful which is uh you basically learn as much as you can about
as much as you can or not necessarily as much as you can but you just learn as as little even as
little as you can about as much as you can you just learn a little bit about a lot and by doing
that you create these kinds of signposts in your
1:25:32
mind that you want to hang things on that you
want to learn more about you know you want to um you know if you learn a little bit about
uh for instance uh terraforming for instance just take some random you know if you just by
chance just read about that then that will create
1:25:49
thoughts in your mind which will make you want to
read more about it at a later date because your your generate questions from learning that little
bit about it you're generating new questions and there's new questions will itch at you until you
you want to scratch them by learning more and so it's by learning a little bit at a time
you you grow you don't like people don't
1:26:09
um like curiosity is not the desire to fill
your head with knowledge it's the desire to fill gaps in your knowledge so if you can create
those gaps by having little bits of information then you know you'll want to fill those gaps
in by sort of being curious and learning new
1:26:28
things and so that's a good way to to learn
new things it's it's quite a strange phenomenon but the more that you learn the more that you
want to learn so it's something that you know if you can start off and just start learning
slowly that will create these new questions you'll want to learn more and then you know you
gradually fill out your mind with information
1:26:48
um and I think that Curiosity and humility go
hand in hand I think that they help each other um you know that when you're sort of humble
that makes you curious because the humility makes you realize that you don't know as much
as you might have thought you would and so that Spirits you want to learn more and likewise being
curious makes you humble as well because you feel
1:27:09
like if you're kind of um when you learn you you
realize how little you know again you know so it's it's kind of like a symbiosis between curiosity
and humble and humility the more humble you are the more Curious you will be and the more Curious
you are the more humble you will be generally
1:27:26
um so I think that it's a good thing to practice
sort of both at the same time to sort of maximize this symbiosis and ensure both of them sort of you
know hit the ground running yeah so yeah I think because I've seen plenty of intelligent people
um just completely get things wrong you know
1:27:44
I often use the example of um of taleb Nassim
Nicholas celeb he's a brilliant man brilliant man very intelligent and I love his books but
when you see him on Twitter and you see the certainty with which he makes pronouncements he
he gets things wrong a lot and he the reason he gets them wrong is because he has no humility
and he doesn't appear to have much heuristic
1:28:06
I mean he might have curiosity I don't know but
he certainly doesn't have humility you know he's very very certain about everything he believes he
will usually insult people who disagree with him um and he's just very very sort of abrasive and
sort of you know he turns a lot of people off and I think by doing that but I think it's because of
that that he gets things wrong I think if he was
1:28:26
less certain about his beliefs I think he would be
far more intelligent even than he already is and I do like I said I do think he's an intelligent man
I just think he would be even more intelligent if he was more humble you know so I think I think if
you try to be intelligent that usually leads to
1:28:40
stupidity yes but if you try to be hot I'm curious
that leads to intelligence yes and and uh a writer who I think you would love has a great his name
is Robert Anton Wilson he was 50 years ahead of his time right and he has this great quote which
is if you think even briefly that you're just a
1:29:03
cosmic schmuck that makes you briefly less of
a cosmic schmuck yeah absolutely yeah because I I completely agree that certainty is Brenda
in my opinion that that like and and I don't mean it you know the pedantic would come in and
say whoa are you not certain the sun isn't going to come up tomorrow and like okay I think it has
a super high probability of happening so I don't
1:29:34
concern myself with it right the probabilities
are so overwhelmingly in its favor that I it's not something I have to worry about every time
I go to bed at night but but the fact is if if you can frame things more as a Continuum more
as a well what the probabilities would suggest would be you know this and and try to frame
it that way the you're you're gonna become
1:30:02
wiser you're going to become uh in it and it's a
self-fulfilling prophecy right they you the the more you're willing to admit I don't know I don't
know like but again it it who are people attracted to they're attracted to people who speak with
certainty they're attracted to you know I can
1:30:23
tell you these simple truths which of course
aren't truths at all they are opinions for the most part but it's it's uh it's really interesting
to me because it just just seems like a feature not a bug in our OS right and and so uh my friend
Tim Urban has a new book out called what's our problem a self-help book for societies and he he
shares your idea of uh he I think he calls it a
1:30:53
thinking ladder right and and at the bottom rungs
of the thinking ladder are tribalism are you know Flat Earth societies are uh Heaven's Gate Cults uh
are all of the conspiracy theories that you that are so popular on social media and and one of his
ideas is can can we have a space where people can
1:31:17
just agree that they don't know that they will con
have conversations about these things that will be ongoing it's something that we're exploring with
O'Shaughnessy Ventures with a with our uh Discord um and and it it's interesting because you
that I believe that the way you generate better knowledge and better Innovations is
to have a great deal of cognitive diversity
1:31:46
um and let it work you know against
first and but then with and then building um so I I think that um it's it's really
interesting and things like your mega threads one of the things that make makes
me really happy is how popular they are because yeah essentially it's it I I'm like
I love the fact that he he had this many and
1:32:19
this many likes for those kinds of ideas I
I yeah what's what's what's next for you are you gonna because I was thinking boy I'd love
to publish you could publish just a great book uh filled with all yeah well I'm watching I'm
working on one yeah excellent one at the moment so that's uh it's still quite a long ways off yet
but uh I'm quite hopeful that it's going to be
1:32:42
something that a lot of people enjoy and I think
if you like the mega threads then you're gonna love this yeah because it's going to be something
on a new scale yeah well I'm I'm looking at at our time here and I have the tendency to go on um and
I I've only covered about half so I would love it
1:32:59
if you'd come back at some point uh because this
this has been super fun uh I love your work um and we close off all of our podcasts with uh with the
following uh question and and that is we're gonna wave a magic wand and we're gonna make you the
emperor of the world or one day you can't be like
1:33:25
pot and want to kill everybody uh nor can you send
anyone to a re-education camp but what you can do is we're gonna hand you a magic microphone and you
can speak two things into it and that those two things will be incepted in the world's entire 8
billion pop plus serve minus uh several million uh
1:33:49
population and everybody Whenever there tomorrow
is is gonna wake up and think I just had the two greatest thoughts and I'm gonna pursue them what
are you gonna accept in in the world's population be humble and be curious boom I love it nice and
simple nice and simple and if you if we can incent
1:34:11
that we're gonna have what's the what's the meme
that shows the futuristic world uh like you know life without lawyers [Laughter] this has been yeah
terrifically fun thank you for coming on uh and uh can't wait to have you on again to talk about the
other half of the stuff that we didn't even get to absolutely yeah it'd be my pleasure yeah
cheers lovely chatting with you thanks a lot